THE STRUGGLE CONTINUES
x David Venegas Reyes “Alebrije”
The year 2007 came to an end in Oaxaca, a long painful year of
injustice, repression, forced disappearances, state elections, and
death, but also a year of dignified, heroic resistance by many men
and women. As powerful forces and politicians benefit from the
current state of affairs, they delight in proclaiming the return to
peace and quiet in Oaxaca and a reconciliation among its inhabitants,
but beneath their speeches, through their dubious, cautious, fearful
––and above all, repressive and violent––– actions, the truth comes
out: the social polarization and sharpening of social contradictions
is more drastic and more serious than ever. While they speak of
peace, their arms, shields and clubs bark of war.
In 2006, the Mexican government refused to grant the peoples of
Oaxaca a superficial victory that didn’t affect the system of
exploitation and misery that misgoverns us. The departure of Ulises
Ruiz from the government of Oaxaca wouldn’t have affected the
economic, political and ideological bases of this state of affairs.
By convoking new elections, the political class that rules the
country would have maintained the belief in the legitimacy of their
democracy and constitutional order. If they had done this, some of
the leaders on the APPO council, the traditional politicians, would
have been glad to raise their hands and volunteer to become part of
the system, and the movement of the peoples of Oaxaca would have
surely turned out to be what the comrade and political prisoner
Flavio Sosa termed a democratic, humanistic movement––euphemisms for
an electoral movement headed by the PRD party.
By refusing to yield to the demand that Ulises Ruiz step down, and,
instead, savagely repressing our peoples, the system stripped itself
naked and revealed the source of all the injustice, violence, and
discrimination. When the curtains opened on the democratic electoral
farce so absurdly perpetrated in our country, three giant columns
bearing the head of Ulises Ruiz could be seen: the capitalist system
of production; a false, representative democracy; and the Western
ideology of the powerful. And so, as has happened so many times
throughout history, the powerful themselves, through their
repression, recalcitrance, and crime, have raised the aspirations of
the men and women of Oaxaca above and beyond the mere resignation of
the repressive tyrant Ulises Ruiz.
The nature and course of the struggle have overrun the channels
proposed by the system of government that oppresses us. The peoples’
discontent is now dispersed and takes many different paths. Mainly,
there is a process of the participants becoming more conscious, but
there is also a lot of desperation over the slowness of change and
the limitations in the primary organs of struggle in the first stage
of the movement. This is seen by the total lack of confidence in the
political class displayed in this last year’s elections, no matter
what the party —right wing or supposedly leftist. The men and women
of Oaxaca gave this class a harsh lesson through the highest voter
abstinence rate in the state or the country in many years. There was
a rotund “We don’t believe you anymore!” directed at all the
traditional politicians who live off the hopes of the simple people
at the bottom.
In the context of the peaceful struggle of the peoples of Oaxaca, the
institutional, false democratic path proposed by the political class
is no longer the only option, and the exit of Ulises Ruiz is not
considered sufficient.
The struggle for autonomy waged for more than 500 years by the Indian
peoples of Mexico, now understood and recognized by more city
dwellers as a true alternative for bettering their lives, is taking a
leading role in the struggle in Oaxaca. Far from the authoritarian,
hegemonic approach of some leftist propositions, and far, also, from
the mediocrity of the electoral path, plagued with useless twists and
turns and countless traps, the struggle for autonomy continues, with
an awareness that the two apparently different proposals often merge
in practice and take chimerical forms that are theoretically
unrecognizable, yet all too recognizable in traditional politics
under the name of political opportunism. The radical nature of the
struggle for autonomy, along with its dignity, honesty, wisdom, is
seen in the most powerful social movements of the last decade in
Latin America, from the time of the Zapatista uprising in Chiapas in
1994 to the Quechua and Aymara movements in Bolivia, where the flag
of autonomy is held high.
In Oaxaca, a state whose regions are inhabited by sixteen Indian
nations, dispersed in ten thousand communities, a state in which we
city dwellers are descendants and heirs to this Mesoamerican
Civilization, autonomy is a reality in many towns and villages. It
takes the form of self government based on traditional customs and
practices. Although it is limited by the government and the political
parties and attacked by the same forces, it is possible to observe
autonomy in practice in many indigenous and mestizo communities,
where it stands as an example of what may be viable for our society
as a whole in the future.
Meanwhile thousands of men and women throughout the state continue to
participate actively, but above all honestly, in the social movement.
They’re the indispensable ones that Che Guevara talks about, who with
love for others and no thought for themselves keep the flame of
emancipation and rebellion alive for all those who, in their fear,
deception, and despair, try not to look at the daily injustice and,
instead, resort to all the immediate pleasures offered by the system
to keep the peoples busy and submissive. The soap operas have slowly
regained their viewers; soccer, its fans; and the cathedral, its
benches full of worshippers at Sunday mass. Once again, Aurrerá and
other foreign discount stores have long lines at their cash registers
during the feverishly intense rush just before Christmas, New Years
and Three Kings Day to spend, consume, need, and enrich the stock
markets of the powerful.
It’s true. Everything seems to be just like it was before––or almost
everything. But appearances are deceiving. The marvelous, unique
experience of freedom that we Oaxacans shared more than a year ago at
the height of the movement’s combativity can never be erased. More
than one generation is marked by this experience, and the
consequences of this heightened consciousness are just now beginning
to be observed. The work of our indispensable comrades arises from a
magnificent reality: a people that is conscious of its hard, unjust
reality, but above all, of its immense strength when it decides to act.
This year, 2008, is starting out with a new wave of reforms and
attacks against the lives of workers and farmers all over Mexico ––
the total liberation of imports of corn, beans, milk, and sugar from
the United States; the rise in the price of gas and public
transportation; the approval of the judicial reform legalizing the
repression of all social inconformity and protest; the danger of the
re-initiation of the war in Chiapas due to new attacks by the army
and paramilitary groups against the Zapatista communities and the
removal of people from lands recovered in the 1994 uprising; and the
intransigence of the Mexican government in proceeding with the
construction of La Parota dam and reservoir against the will of 42
affected towns and villages. These are just a few examples of this
new string of attacks by the powerful on the right of men and women
in our country to live with dignity.
But despite the permanent climate of repression and violence by the
Felipe Calderón government, grassroots Mexico, hard-working and
patient but also brave, rebellious, and rough will wake up from the
lethargy in which it is has been submerged by unfulfilled promises of
a democracy that doesn’t work, political parties that represent the
people, and development that brings well-being for all. And this
Mexico from below will have to fight the necessary battles to
eradicate the injustice, exploitation, and dire poverty that oppress us.
As we head into 2009, it’s of the utmost importance for us to look at
ourselves, recognize who we are, and come together again in the
struggle we Oaxacans took on more than a year ago. As long as Ulises
Ruiz is still Governor, as long those who are responsible for our
suffering are still in office, brazenly intensifying their
corruption, violence, and lies with total impunity; as long as the
economic, political, and ideological bases that sustain this system
of exploitation, dire poverty, and death continue to misgovern us and
control our lives; as long as justice is not done for 24 of our
people murdered; as long as our disappeared people are not presented
alive; as long as the political prisoners of the whole state––San
Agustín Loxicha, San Blas Atempa, Santiago Xanica, Guevea de
Humboldt, San Isidro Aloapan––and the prisoners of the APPO do not
achieve our immediate, unconditional freedom; and as long as those
people who are responsible for the suffering of our people are
punished, we cannot say that there is true peace with justice and
dignity in Oaxaca.
Until that day it is the moral responsibility of all who feel in our
hearts the flame of rebellion and a love for justice, dignity, and
peace to keep waging an honest, valiant, combative struggle. In
moments of weakness or despair, let’s remember that we are many, that
we are the overwhelming majority, that once, not long ago, we looked
each other in the face and saw that we were equal in our suffering,
but also in our rebelliousness, and we helped bring about the biggest
fiesta for freedom that’s happened in our country in recent years, in
the Oaxaca commune.
With their pig-headedness, blindness, and authoritarianism, the
powers that be are fertilizing the soil for a new, more powerful
insurrection, which will surely be definitive.
They tore away our fruit, hacked our branches to pieces, burned our
trunks, but they can never pull up our roots.
David Venegas Reyes “Alebrije”
Santa Maria Ixcotel Central Penitentiary.
January 4, 2007.
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