HERESY said:
It's a fact people automatically associate karma with reincarnation. They see "karma" as part of hinduism thought/logic and that it specifically pertains to that. IMHO I would prefer that the doctrine/concept of reincarnation didn't exist. It takes universal law (action reaction) and uses it as a means for manipulative and self serving purpose.
I understand that these two concepts are typically taken hand in hand.
Can you elaborate on that last comment?
HERESY said:
As hard as you make it? As hard as you made it in the previous life that led you to the current or as hard as you make it in the present according to your choices?
Both. Think of it as a layer of karma. It gets thicker and needs to be burned off. The thicker the karma the longer time it takes to burn. The longer time it takes to burn the more suffering there is. If one gets a body worse than the one they had before then that means that they are adding more karma rather than burning it off.
HERESY said:
This does not answer my question. If I need to clarify my questions just let me know. Do likes and dislikes = karma? Is this raga-dvesha? If likes or dislikes are karma why should one transcend karma when it is good to be devoted to god and one should like being devoted to god? If prarabdha is here and now how can it be transcended?
Raga-dvesau refers to the attraction and repulsion of sense objects in this material world.
Bhagavad-Gita 3.34
indriyasyendriyasyarthe
raga-dvesau vyavasthitau
tayor na vasam agacchet
tau hy asya paripanthinau
"Attraction and repulsion for sense objects are felt by embodied beings, but one should not fall under the control of senses and sense objects because they are stumbling blocks on the path of self-realization."
This does not mean that all desire, all likes and dislikes dwell on the mundane level. As I said, liking God transcends karma.
HERESY said:
So basically all likes should be thrown out the window unless it's liking god?
You can say it like that. I would say that all lustful atachment should be transformed into loving attachment for God. The basic desire of love is the same but when we seek love in the things of the material bodily senses, that is called lust.
HERESY said:
If they go directly back to god in his spiritual abode whats the use of living over and over serving him? It's an ENDLESS cycle of serving god and having NO knowledge of even doing so. The person is free but does not desire freedom........how fitting......
If you haven't read the other thread we've been conversing in then you should go there before you read this one. I have already explained all of this (a few times) over there.
HERESY said:
Loving god is the ultimate purpose and state of the liberated soul?
Yes. It isn't simply a dormant idea of love for God. It is also an active love and a reciprocation of those feelings between God and the individual souls.
HERESY said:
The advancement/change/evolution of the soul. That apple tree does not change it's properties so it can grow cherries and lemons. Yet your saying the essence or soul of the apple tree advances to another stage. This is interruption.
No, but the apple tree changes because eventually all material forms perish. So the interruption is inherent to the nature of this material energy. The soul has no interruption. It is what it is, eternally but because it subjects itself to this "interrupted" energy there is this transmigration from one form to another.
Your logic makes the mistake of assuming a material designation of the soul, particularly in this example as "apple tree". You are thinking that the soul in the apple tree is uniquely made for this apple tree. The soul is transcendental. It is not an apple tree, or a mantis, or a dog, or even a human. So this philosophy of "interruption" does not pertain to the soul. It only makes sense in the context of material birth and death.