FUCK HYPHY SHIT
- Thread starter x4_Kriminal831
- Start date
P
AYE MY NIGGA WTF?
ITS BLACK PRIDE 114% FOR LIFE NIGGA.
WE ARE BLACK BROTHERS NIGGA, DONT BETRAY YOUR BLACK BROTHA'
NORTE? THAT SHIT SOUNDS LIKE SOMETHING SOME DUMBASS BEANER WOULD SAY, WE SAY NOR-TAY NIGGA!
BLACK PRIDERS - NOR-TAY
DUMBASS SPIC BEANERS - NORTE
YOU GET IT MY NIGGA
THIZZIN ALL DAY NIGGA' HYPHY!
@ X4 KRIMINAL, SO WHAT HOMIE YOU TRYNA SAY ALL OUT OF STATE NORTENOS DONT KNO WAS UP? SHIT I ADMITT THERE MIGHT BE SOME OUT OF STATE HOMIES THAT THINK ITS BOUT WEARIN RED N HAVE NO CLUE, BUT SAYIN ALL OF US IS STRAIT DISRESPECT FOR YOUR OWN PEOPLE AND AINT EVEN FACT. IF YOU DONT KNOW THEN DONT SPEAK ON IT.
^^ i been in 26 states....seen nortenos in colorado, florida, kansas and georgia...they aint soft, in fact id say theyre harder then alot of bay area nortenos who done lost their mind and started dressin like and actin like keak and mac dre...i think they got hypnotized by the watchin the fake spinners go round and round and it made em go dance in the streets like some circus freak talkin bout "we 18 dummy nigga yeeeeee" ...but nortenos from outside the bay and sac, they holdin it down without the hyphy bitch shit...fuck pills, fuck myspace model pics, fuck talking like you never made it past 4th grade, fuck ebonics, fuck stunna shades, fuck grills & bling, fuck ignorance...what happened the the nortenos that had KNOWLEDGE? who knew their history and stayed down and rode like theyre supposed to? who knew more about ridin like soldiers to go put in work instead of ridin to some 18 and up club to try to get their pee pee wet with some dumb hoe? who cared more about reppin than they did about gas brake dippin and makin thizz faces while ridin in cars? ...man...FUCK HYPHY
"In conclusion, the Olmec people were called Xi. They did not speak a Mixe-Zoque language they spoke a Mande language, which is the substratum language for many Mexican languages.
The Olmec came from Saharan Africa 3200 years ago.They came in boats which are depicted in the Izapa Stela no.5, in twelve migratory waves. These Proto-Olmecs belonged to seven clans which served as the base for the Olmec people."
Carlson,D. and Van Gerven,D.P. (1979). Diffussion, biological determinism and bioculdtural adaptation in the Nubian corridor,American Anthropologist, 81, 561-580.
Desplagnes, M. (1906). Deux nouveau cranes humains de cites lacustres. L'Anthropologie, 17, 134-137.
Diehl, R. A., & Coe, M.D. (1995). "Olmec archaeology". In In Jill Guthrie (Ed.), Ritual and Rulership, (pp.11-25). The Art Museum: Princeton University Press.
Irwin,C.Fair Gods and Stone Faces.
Keita,S.O.Y. (1993). Studies and comments on ancient Egyptian biological relationships, History in Africa, 20, 129-131.
Keita,S.O.Y.& Kittles,R.A. (1997). The persistence of racial thinking and the myth of racial divergence, American Anthropologist, 99 (3), 534-544.
MacGaffey,W.(1970). Comcepts of race in Northeast Africa. In J.D. Fage and R.A. Oliver, Papers in African Prehistory (pp.99-115), Camridge: Cambridge University Press.
Marquez,C.(1956). Estudios arqueologicas y ethnograficas. Mexico.
Rensberger, B. ( September, 1988). Black kings of ancient America", Science Digest, 74-77 and 122.
Underhill,P.A.,Jin,L., Zemans,R., Oefner,J and Cavalli-Sforza,L.L.(1996, January). A pre-Columbian Y chromosome-specific transition and its implications for human evolutionary history, Proceedings of the National Academy of Science USA,93, 196-200.
Van Rossum,P. (1996). Olmec skeletons African? No, just poor scholarship. http://copan.bioz.unibas.ch/meso/rossum.html.
Von Wuthenau, Alexander. (1980). Unexplained Faces in Ancient America, 2nd Edition, Mexico 1980.
Wiercinski, A.(1969). Affinidades raciales de algunas poblaiones antiquas de Mexico, Anales de INAH, 7a epoca, tomo II, 123-143.
Wiercinski,A. (1972). Inter-and Intrapopulational Racial Differentiation of Tlatilco, Cerro de Las Mesas, Teothuacan, Monte Alban and Yucatan Maya, XXXlX Congreso Intern. de Americanistas, Lima 1970 ,Vol.1, 231-252.
Wiercinski,A. (1972b). An anthropological study on the origin of "Olmecs", Swiatowit ,33, 143-174.
Wiercinski, A. & Jairazbhoy, R.A. (1975) "Comment", The New Diffusionist,5 (18),5.
The Olmec came from Saharan Africa 3200 years ago.They came in boats which are depicted in the Izapa Stela no.5, in twelve migratory waves. These Proto-Olmecs belonged to seven clans which served as the base for the Olmec people."
Carlson,D. and Van Gerven,D.P. (1979). Diffussion, biological determinism and bioculdtural adaptation in the Nubian corridor,American Anthropologist, 81, 561-580.
Desplagnes, M. (1906). Deux nouveau cranes humains de cites lacustres. L'Anthropologie, 17, 134-137.
Diehl, R. A., & Coe, M.D. (1995). "Olmec archaeology". In In Jill Guthrie (Ed.), Ritual and Rulership, (pp.11-25). The Art Museum: Princeton University Press.
Irwin,C.Fair Gods and Stone Faces.
Keita,S.O.Y. (1993). Studies and comments on ancient Egyptian biological relationships, History in Africa, 20, 129-131.
Keita,S.O.Y.& Kittles,R.A. (1997). The persistence of racial thinking and the myth of racial divergence, American Anthropologist, 99 (3), 534-544.
MacGaffey,W.(1970). Comcepts of race in Northeast Africa. In J.D. Fage and R.A. Oliver, Papers in African Prehistory (pp.99-115), Camridge: Cambridge University Press.
Marquez,C.(1956). Estudios arqueologicas y ethnograficas. Mexico.
Rensberger, B. ( September, 1988). Black kings of ancient America", Science Digest, 74-77 and 122.
Underhill,P.A.,Jin,L., Zemans,R., Oefner,J and Cavalli-Sforza,L.L.(1996, January). A pre-Columbian Y chromosome-specific transition and its implications for human evolutionary history, Proceedings of the National Academy of Science USA,93, 196-200.
Van Rossum,P. (1996). Olmec skeletons African? No, just poor scholarship. http://copan.bioz.unibas.ch/meso/rossum.html.
Von Wuthenau, Alexander. (1980). Unexplained Faces in Ancient America, 2nd Edition, Mexico 1980.
Wiercinski, A.(1969). Affinidades raciales de algunas poblaiones antiquas de Mexico, Anales de INAH, 7a epoca, tomo II, 123-143.
Wiercinski,A. (1972). Inter-and Intrapopulational Racial Differentiation of Tlatilco, Cerro de Las Mesas, Teothuacan, Monte Alban and Yucatan Maya, XXXlX Congreso Intern. de Americanistas, Lima 1970 ,Vol.1, 231-252.
Wiercinski,A. (1972b). An anthropological study on the origin of "Olmecs", Swiatowit ,33, 143-174.
Wiercinski, A. & Jairazbhoy, R.A. (1975) "Comment", The New Diffusionist,5 (18),5.
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