https://www.amazon.com/Time-Miracle...sr=8-15&keywords=writings+from+unbound+europe
Borislav Pekic spent six years in jail as a political prisoner, his only reading material the Bible. In 1965, ten years after his pardon, his first novel, The Time of Miracles, was published and became an overnight sensation. A set of parables based on the miracles of the New Testament, the book rewrites the story of Jesus from the perspective of Judas (who is obsessed with the idea prophecy must be fulfilled) and from that of the individuals upon whom miracles were performed--without their consent and, in most cases, to their eventual dissatisfaction. Filled with humor and poignancy, The Time of Miracles is a trenchant commentary on the power of ideology in one's life, upon what it means to hold beliefs, and upon the nature of faith.
Excerpt from Chapter 1- Miracle At Cana
For Jesus Christ, our Lord and Teacher, was begotten by Jehovah in a short angelic annunciation even before Mary was espoused by Joseph, so that the person of the Savior might be considered half-divine and half-human, divine in the half begotten by God, human in the half conceived in a woman. That dual origin had produced an ambiguous offspring, neither God nor man but something between the two, which certainly looked like a man and was God, and which sometimes had the qualities of God though he was only a man.
When we set out we still didn't know that Cana in Galilee would be the beginning of the miracles which the Savior would perform in the service of his adopted Father, for it wasn't until after Cana that he began to visit uninvited, to reply unbidden, to teach unasked and to save without being entreated.
And all because, dear brethren in Christ, he realized, saddened and angry, that the world he had to save had no idea of its awesome pains and felt no need of healing. For the yoke of Rome was heavier than the intangible yoke of sin. It was grievous for Israel to welcome the arrogant pagan might to pay tribute to insatiable Caesar and carry out forced labor on his all-conquering roads, which crisscrossed the kingdom of David in search of new provinces and fresh human quarries of slaves. But it was still harder for Israel to perceive those secret ills of the spirit which gnawed at individuals and tribes, and only sporadically took the ugly forms of paralysis, leprosy and madness.
Could our Savior wait to begin his mission from God till those by whose transformation his mission should be accomplished invited him? Did he dare knock gently when he should have broken down the door, beg humbly and only command when served? For God had ordained that the world be cleansed of sin, and had given the world to the Savior for his lifetime so that what he bound on earth would be bound in heaven, and what he loosed on earth would be loosed in heaven.
With the assurance of the higher summons we could disregard the lower one; uninvited by the host Halil but guided by the Lord, we came to Cana of Galilee and found ourselves outside the rich man's house. No one invited us in, but among so many guests it was hard to tell who'd been invited and who hadn't. Since it was God's command that we go there, we considered that we'd been invited. I, Simon, son of Jona, first gatekeeper of the Church, confirm that the noble Halil summoned us and that every other interpretation of our presence at Cana is the work of Satan!
We spent a considerable time eating the meat of young kids and drinking wine, for we were very hungry since not one of the seven of us had worked for gain, but had lives as the birds of heaven, which neither sow nor reap but even so manage to live. So we ate and drank heartily, since God had set the table for us.
Then Mary came, the mother of our Jesus, and he showed no respect for her but pretended not to see her. By this indifference he showed us that he saw in her only the bodily intermediary of the higher intention of his Heavenly Father, some kind of chance cauldron in which his mighty seed had been boiling. In his far-reaching wisdom didn't he wish to set a standard for all those who should be chosen for great deeds, that each one so transformed might say without shame or regret even as he'd said to us: "Forsake your father and your mother and come with me, even as I have left my father and my mother and have followed the Lord"?
Pretending not to notice his ill will, his mother approached him to blame him for the shame he was bringing on the house of David by drinking.
And Jesus said: "Woman, what have I to do with thee? Mine hour is not yet come, but pour wine for me and my friends for we have come in the name of the Lord."
And the confirmed drunkard Nathaniel added: "Who is ruler over the whole world and therefore, I hope, is ruler also of the grape."
Then his mother, not without the malice of the sober, told him that there was no wine left, though it was only the second day that we had honored the house of Halil by our presence, and only the fourth day of the marriage at Cana.
And Judas was angry--at the start he was still virtuous, though unbearable in his virtue--because he didn't like anything begun in the name of God and the Scriptures to be interrupted, and he pronounced a curse: "May it go hard for you, O Galilee, of the brood of vipers! May it go hard for you, unbelieving Cana, which dries the throat of the Son of God! From your vineyards, O harlot among the lands of Canaan, may only water flow!"
Then, as if recalling something, he stopped grumbling-- for he'd been grumbling more out of respect for the faith than from any access of anger--and he whispered something in the ear of the Teacher, pointing to six stone jars which served for the custom of ablution. The Teacher commanded the servants to fill them to the brim with water. Each jar held up to three buckets of rainwater for the cattle.
Borislav Pekic spent six years in jail as a political prisoner, his only reading material the Bible. In 1965, ten years after his pardon, his first novel, The Time of Miracles, was published and became an overnight sensation. A set of parables based on the miracles of the New Testament, the book rewrites the story of Jesus from the perspective of Judas (who is obsessed with the idea prophecy must be fulfilled) and from that of the individuals upon whom miracles were performed--without their consent and, in most cases, to their eventual dissatisfaction. Filled with humor and poignancy, The Time of Miracles is a trenchant commentary on the power of ideology in one's life, upon what it means to hold beliefs, and upon the nature of faith.
Excerpt from Chapter 1- Miracle At Cana
For Jesus Christ, our Lord and Teacher, was begotten by Jehovah in a short angelic annunciation even before Mary was espoused by Joseph, so that the person of the Savior might be considered half-divine and half-human, divine in the half begotten by God, human in the half conceived in a woman. That dual origin had produced an ambiguous offspring, neither God nor man but something between the two, which certainly looked like a man and was God, and which sometimes had the qualities of God though he was only a man.
When we set out we still didn't know that Cana in Galilee would be the beginning of the miracles which the Savior would perform in the service of his adopted Father, for it wasn't until after Cana that he began to visit uninvited, to reply unbidden, to teach unasked and to save without being entreated.
And all because, dear brethren in Christ, he realized, saddened and angry, that the world he had to save had no idea of its awesome pains and felt no need of healing. For the yoke of Rome was heavier than the intangible yoke of sin. It was grievous for Israel to welcome the arrogant pagan might to pay tribute to insatiable Caesar and carry out forced labor on his all-conquering roads, which crisscrossed the kingdom of David in search of new provinces and fresh human quarries of slaves. But it was still harder for Israel to perceive those secret ills of the spirit which gnawed at individuals and tribes, and only sporadically took the ugly forms of paralysis, leprosy and madness.
Could our Savior wait to begin his mission from God till those by whose transformation his mission should be accomplished invited him? Did he dare knock gently when he should have broken down the door, beg humbly and only command when served? For God had ordained that the world be cleansed of sin, and had given the world to the Savior for his lifetime so that what he bound on earth would be bound in heaven, and what he loosed on earth would be loosed in heaven.
With the assurance of the higher summons we could disregard the lower one; uninvited by the host Halil but guided by the Lord, we came to Cana of Galilee and found ourselves outside the rich man's house. No one invited us in, but among so many guests it was hard to tell who'd been invited and who hadn't. Since it was God's command that we go there, we considered that we'd been invited. I, Simon, son of Jona, first gatekeeper of the Church, confirm that the noble Halil summoned us and that every other interpretation of our presence at Cana is the work of Satan!
We spent a considerable time eating the meat of young kids and drinking wine, for we were very hungry since not one of the seven of us had worked for gain, but had lives as the birds of heaven, which neither sow nor reap but even so manage to live. So we ate and drank heartily, since God had set the table for us.
Then Mary came, the mother of our Jesus, and he showed no respect for her but pretended not to see her. By this indifference he showed us that he saw in her only the bodily intermediary of the higher intention of his Heavenly Father, some kind of chance cauldron in which his mighty seed had been boiling. In his far-reaching wisdom didn't he wish to set a standard for all those who should be chosen for great deeds, that each one so transformed might say without shame or regret even as he'd said to us: "Forsake your father and your mother and come with me, even as I have left my father and my mother and have followed the Lord"?
Pretending not to notice his ill will, his mother approached him to blame him for the shame he was bringing on the house of David by drinking.
And Jesus said: "Woman, what have I to do with thee? Mine hour is not yet come, but pour wine for me and my friends for we have come in the name of the Lord."
And the confirmed drunkard Nathaniel added: "Who is ruler over the whole world and therefore, I hope, is ruler also of the grape."
Then his mother, not without the malice of the sober, told him that there was no wine left, though it was only the second day that we had honored the house of Halil by our presence, and only the fourth day of the marriage at Cana.
And Judas was angry--at the start he was still virtuous, though unbearable in his virtue--because he didn't like anything begun in the name of God and the Scriptures to be interrupted, and he pronounced a curse: "May it go hard for you, O Galilee, of the brood of vipers! May it go hard for you, unbelieving Cana, which dries the throat of the Son of God! From your vineyards, O harlot among the lands of Canaan, may only water flow!"
Then, as if recalling something, he stopped grumbling-- for he'd been grumbling more out of respect for the faith than from any access of anger--and he whispered something in the ear of the Teacher, pointing to six stone jars which served for the custom of ablution. The Teacher commanded the servants to fill them to the brim with water. Each jar held up to three buckets of rainwater for the cattle.
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